By Father Thomas de Saint-Laurent
Out of love for us, the Eternal Word was made flesh in the chaste womb of Mary. His plan was marvellously arranged. From all eternity, He chose a man after His heart who would be the virginal spouse of His Divine Mother, His adopted father on earth, and the guardian of His childhood.
While not granting Joseph the same privileges He had granted our Blessed Mother, the Lord adorned his soul with the rarest virtues and raised him to great holiness.
When Our Lady had completed her education in the Temple, she was wed to this humble artisan. Like her, Saint Joseph belonged to the royal race of David, then fallen from its ancient splendour. Also like her, he had consecrated his virginity to God and ardently desired to see with his own eyes the promised Messiah, the salvation of Israel.
The Most High had prepared this excellent union by revealing His will to these humble and obedient souls. Mary accepted Joseph as the guarantor of Divine Providence, while Joseph received Mary as a precious treasure entrusted to him by Heaven. Neither one nor the other suspected what blessings the Lord would lavish on their modest dwelling. The young spouses had lived but a short time in the little house of Nazareth when the scene of the Annunciation took place in all of its divine simplicity.
The last days of March had brought the return of spring to the Galilean countryside. The fig trees had begun to unfold their ample leaves and the doves to build their nests in the hollows of the rocks. Flowers dotted the rejuvenated fields. Soon another flower, infinitely more precious, would blossom from the root of Jesse.
In Heaven, the Holy Ghost acclaimed the spotless conception of the Immaculate Virgin with admiration and seemed impatient for the hour when the work of His infinite charity would be fulfilled. No longer did the Divine Spouse wish to delay. He resolved to send an extraordinary messenger to her whom He called “My Spouse” —Soror mea, sponsa. 1
God chose the Archangel Gabriel from among the princes of the celestial court who remained constantly before the throne of the Almighty. He entrusted to him the most important and glorious assignment ever confided to a creature, the mission of announcing to the Virgin the awesome mystery of the Incarnation.
All Heaven now looked upon that simple house of Nazareth, where a profound peace reigned. Joseph probably rested from his hard labour. In the adjoining room, his virgin spouse was praying. The angel appeared and respectfully bowed before his Queen. His countenance resplendent with supernatural joy, he said to her, “Hail, Mary, full of grace, the Lord is with thee: blessed art thou among women.” 2 Saint Gabriel uttered but the strictest truth.
At the moment of Mary’s conception, divine grace flooded her magnificent soul. Ever since then, this grace had grown ceaselessly in proportions far surpassing our feeble understanding. Now, at this moment, the adorable Trinity wanted this already extraordinary holiness to shine with even greater brilliance: Our Lady would shelter in her womb the very Author of grace.
Yet, the Archangel’s salutation troubled the Immaculate Virgin. By divine enlightenment she had long understood the immensity of God and the nothingness of creatures. In her prodigious humility, she considered herself the lowliest of creatures and thus wondered at receiving such praise. She pondered what hidden meaning could be shrouded in such words.
Seeing this most incomparably perfect of all creatures with such a humble opinion of herself, the celestial ambassador exulted with admiration. “Mary,” he said to the trembling Virgin, “fear not, for thou hast found grace with God.”3
Then slowly, majestically, in the name of the Eternal God, he communicated his sublime message: “Behold, thou shalt conceive in thy womb and shalt bring forth a son, and thou shalt call His name Jesus. He shall be great and shall be called the Son of the Most High, and the Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob forever, and of His kingdom there shall be no end.”4
These words were far too clear to Our Lady for any hesitation in grasping them. She immediately understood the incomparable honour reserved for her. It seems that she experienced no hesitation on account of her virginity. Indeed, it would be a gratuitous insult to her intelligence to suspect her of such ignorance. She was aware of the prophecy of Isaias that the Emmanuel would be born of a virgin.
Rather, she simply sought to know how God, so rich in miracles, would accomplish such a marvel. “How shall this be done,” she asked the angel, “for I know not man?”5 “The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee. Therefore, the child which shall be born of thee shall be called holy, the Son of God. And behold, thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her who is called barren; for nothing shall be impossible with God.”6 Profound silence filled that small room in Nazareth, one of those dramatic silences wherein the world’s destiny hangs in the balance.
The angel had ceased speaking and Mary was quiet. How many thoughts crowded in upon her! In her mind’s eye, she saw the resplendent crown divine motherhood would place on her head, yet she remained too profoundly humble for any complacency about this singular grandeur. She saw the indescribable joys that would surely fill her heart when holding her dear treasure against her bosom, her Jesus, both God and infant. Yet again, her self-mortification would not allow that she be guided by the allure of joy alone, even the most holy of joys.
She also saw the awful martyrdom that would rend her soul. Through Holy Scripture she knew that the Messiah would be delivered to His death like a tender lamb to the slaughter. She foresaw and heard the mournful cry: “I am a worm, and no man; the reproach of men, and the outcast of the people.”7 Yet, such was her fortitude that she would not allow future sorrow to dishearten her. Above everything, she saw the extremely lofty, fatherly, and holy will of God. She owed obedience to Him; she did not hesitate.
The Immaculate Virgin at last broke the solemn silence. The angel waited to receive her consent in the name of the Holy Ghost. In accepting, she pronounced one of those sublime expressions that only the genius of humility can find. It was the most simple and modest formula of a soul completely submissive to the will of God: “Behold the handmaid of the Lord; be it done unto me according to thy word.”8At that, the grandest of all miracles took place. From the very flesh of the Immaculate Virgin, the Holy Ghost formed a small human body. To this body He joined a human soul; to this body and soul He united the Second Person of the Most Holy Trinity, the Word of God.
Although it is necessary to explain these three facts separately to make clear what took place, the three took place completely simultaneously as a single act. Not even for a second were this small body and soul separated from the Word. From that first instant the Child formed in the womb of Our Lady was the Word Incarnate. Without losing her virginity, Mary became the Mother of God, and in becoming the Mother of Christ, our Head, she also became the Mother of men – our Mother.
In this chapter I have simply followed the Gospel narrative step by step. We will later study the nearly infinite dignity the Immaculate Virgin confers on divine motherhood. We shall see how this privilege should inspire our Christian hearts to great respect, deep gratitude, limitless confidence, and filial devotion. But let us first complete our meditation on this mystery.
God’s infinite love for us, the Word utterly humbled Himself in the womb of the Virgin. At the same time, other events took place in her soul. When God entrusts a mission to one of His creatures, He also provides the grace to accomplish it fully. Thus, the Most High, having granted a double motherhood to the Blessed Virgin Mary (to be mother of God and of men), conferred upon her a love that was doubly maternal. Such was the splendour in this work of grace that we will never perfectly understand it. Never will we completely understand the ardour of Mary’s love for Jesus or the merciful goodness by which the Virgin loves each one of us in particular. Indeed, were we to further reflect upon this mystery, we would pray to her with greater fervour, and serve her with greater zeal. She, in turn, would lavish torrents of grace on us.
The Incarnation had just been completed. Our Lady remained in ecstasy. Every theologian agrees that during this thrice-holy moment God raised her to the most sublime contemplation a pure creature can attain upon earth. Perhaps she was even granted a momentary glimpse of the beatific vision. The Archangel Gabriel had fulfilled his mission. Upon his arrival he had respectfully bowed before the Queen of heaven. Before departing, he prostrated himself, for Mary was no longer alone. In true justice, the Child she bore in her womb merited the adoration of the archangel, who adored the God-made-man and then returned to Heaven.
From this mystery, we must draw a stronger and deeper devotion to the Blessed Virgin. The Church, which encourages us to pay special honour to the Immaculate Mother, does not wish to place her on the same level as the Most High. While Mary reigns over all the angels and saints in Heaven, she is still but a simple creature and, accordingly, an infinite distance stands between her and her adorable Son. Nevertheless, God has united Jesus and Mary so intimately that we cannot separate Them. By consenting to the work of the eternal God, Our Lady has become ipso facto the moral cause of our salvation. She is morally necessary for us to go to Jesus.
Souls today are powerfully attracted to the Heart of Jesus. To penetrate this adorable Heart, the sanctuary of the Divinity, more fully, we must go through Mary. Let us ask Our Lady for the sovereign grace of placing us confidently in the arms of Jesus and there, upon His heart, let us rest both in time and in eternity.
Written by Father Thomas de Saint-Laurent
- Canticle of Canticles 4:9.
- Luke 1:28.
- Luke 1:30.
- Luke 1:31-33.
- Luke 1:34.
- Luke 1:35-37.
- Psalm 21:7.
- Luke 1:38.