Winning the heart and soul of South Africa for Mary by spreading the Fatima Message

Winning the heart and soul of South Africa for Mary by spreading the Fatima Message

71st Miracle to occur in Lourdes

Recent confirmation of the cure, officially recognized as miraculous, of British Royal Navy soldier John Traynor.

Recent confirmation of the cure, officially recognized as miraculous, of British Royal Navy soldier John Traynor. On 8 December 2024, the Feast of the Immaculate Conception, Archbishop Malcolm McMahon of Liverpool (England) announced the miraculous healing of British Royal Navy soldier John Traynor [photo], on the 81st anniversary of his death.

This was the 71st miracle to be approved at Lourdes, after Dr. Alessandro de Franciscis requested a review of the Traynor case last year, which was conducted by the English physician Dr. Kieran Moriarty, a member of the International Medical Committee of Lourdes.

In his research, Dr. Moriarty discovered several folders in the Lourdes archives, which included the testimonies of the three doctors who examined Traynor before and after his cure, along with other evidence.

This led to Traynor’s case being declared inexplicable by medical science and considered miraculous by the Church.

Archbishop McMahon declared: “Given the weight of the medical evidence, the testimony of John Traynor’s faith and his devotion to Our Lady, it is with great joy that I declare that the healing of John Traynor from multiple serious medical conditions should be recognized as a miracle performed by the power of God through the intercession of Our Lady of Lourdes.”

The fact that the Archbishop of Liverpool declared, after so much time, that the cure of the English soldier could be considered miraculous, shows the Church’s rigor in approving a miracle. To get an idea of ​​this, note that the Lourdes Medical Bureau, responsible for analysing possible cures considered miraculous, has registered, since 1905, seven thousand “medically inexplicable” cures. However, of these, only 70 were declared “miraculous” by the Church.

From a deeply Catholic family

John Traynor was born in Liverpool in 1883 to an Irish mother. She passed away when he was still young. In his testimony presented on the sanctuary’s website, Traynor states that “his devotion to the Mass and Holy Communion and his trust in the Blessed Mother remained with him as a fruitful memory and example.” For his mother was, at that time, “a daily communicant when few people were.”

Consequences of the battles

At the start of the First World War (1914-1918), while participating in the siege of Antwerp as a member of the Royal Navy Reserve, John Traynor was hit in the head by shrapnel while trying to carry an officer out of the camp. Recovering quickly, he returned to service.

On 25 April 1915, he participated in an amphibious landing on the shores of Gallipoli, as part of an unsuccessful attempt by British and French troops to capture the peninsula in Ottoman-occupied Turkey. Traynor was one of the few soldiers to reach the shore that first day, despite machine-gun fire from Turkish forces positioned atop steep cliffs along the beach. For over a week he remained unharmed as he attempted to lead the small contingent that had survived the attack.

However, on May 8th, the fearless soldier was hit in the head, chest, and arm by a burst of machine gun fire during a bayonet charge. His injuries left his right arm paralyzed and made him susceptible to epileptic seizures. Doctors attempted several surgeries to repair the damaged nerves in his arm and treat the head injuries believed to be the cause of his epilepsy, but without success.

Having been deemed “completely and incurably incapacitated,” eight years after the battle Traynor was assigned to be admitted to a hospital for the incurably ill. He, however, ignoring the pleas of his wife, doctors, and priests, insisted on participating in his parish’s pilgrimage to Lourdes from 22 to 27 July 1923.

John Traynor in his wheelchair

Effect of bathing in the baths

During the first three days of the trip, Traynor was seriously ill. Once in Lourdes, despite the resistance of his caregivers, as he states in his testimony, he “managed to be bathed nine times in the water of the grotto’s baths”.

On his second day in Lourdes, the soldier suffered a severe epileptic seizure while being taken to the bath. He says: “Blood was running from my mouth, and the doctors were very alarmed.”  But when they tried to take him back to his quarters, Traynor refused, pulling the wheelchair brakes with his good hand. Then, he states in his testimony, “they took me to the bath and bathed me in the usual way. I never had another epileptic seizure after that.”

When he was at the bath the next day, he felt that his right leg, which had been paralyzed until then, became “violently agitated,” and he felt as if he had regained the use of it. As he was due to return to the Eucharistic procession, his caregivers, believing he was having another epileptic seizure, rushed him to the Rosary church.

There, when the Archbishop of Reims passed by him with the Blessed Sacrament, his right arm was also “violently shaken.” Then he broke his bandages and made the Sign of the Cross, for the first time in eight years.

Feeling healed, the next morning Traynor jumped out of bed and ran to the grotto. Before the image of the Virgin, he said:

“My mother always taught me that when someone asks Our Lady for a favour or wishes to show Her some special veneration, they must make a sacrifice.” Then, he continues, “I had no money to offer, as I had spent my last shillings on rosaries and medals for my wife and children. But, kneeling before the Blessed Mother, I made the only sacrifice I could think of: I decided to quit smoking.”

John Traynor pushing his wheelchair after his cure at Lourdes

Madalaine Elhabbal concludes in the article on which we based our study:

“On the morning of 27 July, Traynor was examined by three doctors, who found that he had regained his ability to walk perfectly, as well as the full use and function of his right arm and leg. The wounds on his body had healed completely and his epileptic seizures had ceased. An opening in his skull, created during one of his surgeries, had also decreased considerably.”

“One of the official reports issued by the Lourdes Medical Bureau on 2 October 1926 — later discovered by Moriarty — states that ‘Traynor’s extraordinary cure is absolutely beyond and above the powers of nature’.”

Traynor had three children after his healing; he named one of his daughters Bernadette. John Traynor is believed to be the first British Catholic to be healed at Lourdes, according to the sanctuary’s website.

John Traynor

written by: Afonso de Sousa

Source: Catolicismo Magazine, February 2025

What should we ask Our Lady of Lourdes for?

As Our Lady of Lourdes wished to be known as supremely beneficent – but evidently this is merely a suggestion that should only be heeded if one has the inclination – I suggest the following: on Her feast day, think of a great grace to ask of Our Lady.

We must be bold in our prayers.

We should ask for bold things, but not foolish ones. Sensible and difficult graces, we should ask for them. And, at the same time, ask Our Lady with great insistence. Let each of us think of a spiritual grace and a temporal grace on this special Feast. A grace that pertains to sanctification and then something else that we may desire temporally, if it is for the good of our soul.

This leads to some reflection on life. It leads us to broaden our perspective on our spiritual life and, in this way, to have a more precise view of ourselves, our activities, and our paths, and to offer a grateful prayer to Our Lady. Therefore, I suggest that you do just that.

Lourdes Grotto at Marianhill, KZN

…However, we must never forget that in the Gospel, physical illnesses are treated as symbols of illnesses of the soul. Just as some suffer from physical paralysis, others suffer from spiritual paralysis; some suffer from physical blindness, others from spiritual blindness; deafness, muteness, and other things.

If we have defects of the soul that we would like to correct, this would be the appropriate time for us to bring them to the feet of Our Lady and ask Her to heal us. It is a request that has much validity, because if Our Lady so desires to heal perishable, mortal bodies, how much more will she desire to heal imperishable and immortal souls!

Our Lord Jesus Christ did not come to earth to save bodies; He came to earth to save souls, and therefore our requests cannot fail to be very pleasing to Him.

We should ask for ourselves or for someone we care about, someone for whom we do apostolate; for a soul whose difficulties frighten us; for a friend whose afflictions or temptations and dangers constitute a source of concern for us.

This is an extract of a talk given by Plinio Corrêa de Oliveira on 10 February 1965, on the  “Saint of the Day.” 

Footnotes:

  1. Source: https://www.pliniocorreadeoliveira.info/DIS_SD_650204_Lourdes_e_a_Mediacao_Universal.htm#.Y-b8XHbMJPY

A Cry for Life

In our beloved South Africa, the silent tragedy of abortion continues year after year, leaving untold harm in its wake. Since the legalisation of abortion in 1997 under the Choice on Termination of Pregnancy Act, a massive number of pre-born children have been eliminated. It is estimated that more than 2 million babies have been legally aborted in South Africa since that law came into effect — a number that, according to some political and pro-life sources, surpasses the total deaths from crime and road fatalities over the same period.1

A Nation of Lost Potential

Official health data shows that over 1.4 million abortions have been recorded in public health facilities alone between 2014 and 2024.2

These figures do not include the number of terminations that take place in the private sector or those in the “back-street.”

Each year, tens of thousands of children never take their first breath. Attitudes among South Africans vary profoundly. It would appear that generally speaking, a majority oppose liberal abortion access. Nevertheless, outlandish figures are always trotted out to indicate support for “reproductive autonomy,” an international euphemism for abortion.

At the same time, data suggests that only a small percentage of registered health facilities actually perform abortion procedures.3 In fact, the resistance on the part of many institutions and doctors since the liberalisation of the laws, has been very encouraging. Abortion always stops a beating heart and is a sin that cries out to God for vengeance!

The Human Faces Behind the Numbers

Statistics can numb us, but each number represents a real, hard fact of life:

  • Pre-born children intentionally destroyed.
  • Grief and depression affecting countless souls.
  • Far-reaching societal consequences, especially for the family institution.

Although official South African mortality statistics don’t count legal abortions as a cause of death, the sheer number reflects profound moral questions facing our nation. Compared with other tragic causes of death – such as murders or road accidents – the loss of unborn lives over decades is a catastrophe, whose ultimate consequence are yet to be seen!4

The Catholic Teaching on Life and Dignity

The Catholic Church teaches that every human life is sacred, from conception to natural death. The Catechism of the Catholic Church calls abortion “a grave moral evil” and urges us to defend the most vulnerable and dependent among us. Every aborted child, no matter the stage of development, is created in the image and likeness of God. We are called to zealously defend the prerogatives of God Almighty while being compassionate with all those caught up in the fear, coercion, loathing and horror of this abominable practice.

Our Lady of Guadalupe, Patroness of the Unborn, stands as a powerful intercessor for life. In her beautiful image, indelibly printed on St Juan Diego’s tilma, she reveals the dignity of every human being, especially the most vulnerable in the womb.

Sending Roses to Our Lady of Guadalupe

On the South Africa Needs Our Lady website, we invite you to join a special and deeply spiritual act of intercession this February:

🌹🌹🌹 Send a rose to the Shrine of Our Lady of Guadalupe in Mexico 🌹🌹🌹

Each rose represents an earnest prayer for:

  • An end to abortion in South Africa
  • Healing for women, families and others wounded by abortion
  • Your personal intentions and petitions

Our Lady of Guadalupe is beloved as the Patroness of the Unborn, and we entrust to her maternal care all those affected by abortion. When we send roses with love and reverence, we join a prayerful petition for mercy, conversion, and protection of life.

Your name and intentions will be placed at the foot of the shrine in Guadalupe alongside the bouquet of roses. This is a beautiful and visible expression of faith and hope, uniting South African hearts with the Blessed Virgin’s maternal intercession.

🌹 Click here to send your rose 🌹

Joining Hearts and Hands for Life

We also encourage you to support and pray for all the pro-life organisations active in South Africa – groups of men and women who tirelessly serve mothers in need, those who protest outside abortion facilities, student groups, those educating in schools and communities, and everyone standing up for the dignity of the unborn.

May Our Lady of Guadalupe inspire renewed enthusiasm for the culture of life in every corner of our nation. May her gentle eyes look lovingly upon every mother in doubt and fear, and may her loving presence bring calm, courage and confidence!

A Prayer for Life

O Mary, Mother of the Unborn,

You who protected life in the womb of your Most Holy Son,

Look with mercy on the children lost to abortion.

Turn our hearts toward life,

That every womb may be a place of love,

Every future may be nurtured,

And every soul may be welcomed in joy.

Intercede for us, O Mother of Guadalupe,

That abortion may cease in our land

And that we may cherish all life,

At every stage and in every circumstance. Amen.

FOOTNOTES:

  1. https://gatewaynews.co.za/as-legal-abortion-death-toll-passes-2-million-acdp-vows-to-fight-for-pre-born-babies/
  2. https://www.citizen.co.za/news/south-africa/abortions-pregnancy-termination-healthcare-motsoaledi/
  3. https://www.news24.com/citypress/voices/voices-a-look-at-new-abortion-guidelines-20210928
  4. https://gatewaynews.co.za/as-legal-abortion-death-toll-passes-2-million-acdp-vows-to-fight-for-pre-born-babies/

Our Lady of Hope of Pontmain

Feast Day January 17

 

It was in the winter of 1871 in the village of Pontmain, France, Eugene Barbedette was busy in his father’s barn helping prepare the animal feed. He stood briefly in the open doorway, admiring the beautiful evening. Suddenly the gaze of the 12-year-old was held there, for opposite the barn and in a framework of stars, stood a beautiful lady – motionless – smiling at him.

“Do you see anything?” he shouted to the others, “Look, over there!”

“Yes,” cried his brother Joseph, “a beautiful lady dressed in a blue robe with golden stars, yes, and blue shoes with golden buckles…and, she has a golden crown which is getting bigger, and a black veil.”

Since the father did not see her, he told the boys to get on with their work; then curiously, he asked, “Eugene, do you still see anything?”

“Yes, she’s still there,” the boy answered and ran to fetch his mother; she saw nothing, but with a woman’s intuition, she thought it might be the Blessed Virgin and assembling the family gently, all prayed five Paters and Aves in honour of the Mother of God. She called for a nun at the convent next door, who brought her two little charges with her, the later, Francoise and Jean Marie, reaching the door of the barn, called out, “Oh, look at that lovely lady with the golden stars!” and clapped their hands with delight.

The news spread quickly, people gathered, with them the cure, M. Guerin. The Magnificat was intoned, and Eugene shouted, “Look what she is doing!”

Slowly a great white streamer unfolded and in large letters they read: “Pray, my children, God will answer your prayers very soon. He will not allow you to be touched.”

The cure then intoned the hymn: “My Sweet Jesus…” At that a red cross with the wounded body of Christ appeared before the Virgin, who held it. At the top in large red letters was written, “Jesus Christ.”

The crowd burst into tears, while the cure ordered night prayers to be said; a white veil hid the vision, while our Lady smiled at the children, a smile which haunted them all through life with its beauty. Something of the sorrow of farewell was depicted on the faces of Eugene and Joseph, for the cure said quickly, “Can you still see anything?”

“No, it is quite finished,” they answered.

At the moment the message was being written in the sky, a messenger passing in front of the crowd had shouted, “You may well pray, the Russians are at Laval.” But they never entered it.

On the 17th of January, at six o’clock at night, the very hour the Virgin appeared to the children of Pontmain, the division of soldiers, without apparent reason, received the order to retire.

On the 28th of January, the armistice was signed at Versailles. After long and searching inquiry, Mgr. Wicart, the Bishop of Laval, proclaimed the authenticity of the vision, and at the very spot where Our Lady had appeared, a basilica was erected in honour of Our Lady of Hope of Pontmain. There the Queen of Heaven receives her countless children and gives them fresh hope in their trials, as she gave France peace in her hour of need.

The basilica is a magnificent structure in the 13th century style, and one may still see the barn where Eugene and Joseph worked when Mary appeared.

*From The Woman in Orbit

As seen on www.roman-catholic-saints.com

Our Lady of Aparecida

Queen and Patroness of Brazil

Feast 12 October

In the second half of October 1717, D. Pedro de Almeida, Count of Assumar, Governor of Minas Gerais and São Paulo, passed through Guaratinguetá. As it was a day of abstinence from meat, to honour the illustrious guest, the local council asked the region’s fishermen for an abundance of fish. Many of them set out in their boats on the waters of the mighty Paraíba River. Among them were Domingos Garcia, João Alves, and Felipe Pedroso. In vain, however, they cast their nets from one side of the river to the other, as they always returned empty.

Felipe, already discouraged, wanted to abandon the venture, but Domingos and João insisted as if they were waiting for a miracle.

After many casts in the port of Itaguaçu, João Alves realized that, when he hauled in his net, he had caught something. Surprised, the three fishermen saw that it was the body of a small clay statue, missing its head.

Casting the net again a little lower, the same fisherman retrieved the statue’s head, which left everyone amazed. They soon recognized it as a representation of Our Lady of the Conception, as the Virgin trampled the devil underfoot. From then on, the catch was so plentiful that the three fishermen, their boats now full, returned home.

Felipe Pedroso took with him the “appeared” image, the name he came to use for the image. He kept it for six years in his home near Lourenço de Sá, and another nine when he moved to Ponte Alta. He then gave it to his son Atanásio Pedroso. He built an oratory for the image of the Virgin on a crude altar, before which the neighbourhood would gather on Saturdays to sing and pray the rosary.

On one such occasion, as the group of devotees prayed before the image, the candles on the rough altar suddenly went out for no apparent reason, as there was no wind, and the night was calm. Silvana Rocha got up to light them, but everyone watched in amazement as they lit up on their own. This was, according to ancient chronicles, the first of the great miracles performed by Our Lady of Aparecida. Others soon followed.

Everyone then understood that the Virgin wanted to be especially venerated in that image taken from the waters. To fulfil this manifest desire of Our Lady of Aparecida, the devotees of the miraculous Image, with the support of Father José Alves Vilela – pious Vicar of the Parish of Santo Antônio de Guaratinguetá – built a small chapel for her.

A spectacular miracle that occurred near this little chapel greatly contributed to the spread of devotion to Our Lady of Aparecida. The slave Zacarias had escaped from a farm in Paraná and was captured in the Paraíba Valley. He was being taken back with chains and rings around his wrist and neck. When they passed the church, Zacarias, full of confidence in the power and goodness of the Mother of Heaven, asked to pray before her little image. He prayed with such faith that the rings and chain miraculously fell at his feet. His master, upon hearing of the miracle, immediately set him free.

The fame of the miracles and graces received spread to ever more distant regions, and from all these regions pilgrims began to come to venerate the image of the Virgin Aparecida. Among them were nobles and commoners, rich and poor, masters and slaves, all united in the same devotion to the Mother of God and ours.

Realizing that the humble chapel was already too small to accommodate so many pilgrims, the zealous parish priest Vilela began construction of a larger church. It was inaugurated in 1745, twenty-eight years after the miraculous discovery of the image.

As early as 1743, the cult of Our Lady under the invocation of Conceição Aparecida had been approved by Dom Frei João da Cruz, bishop of Rio de Janeiro (the diocese to which the place where the church stood at the time belonged). This approval was the result of the zeal of the same Father José Alves Vilela, who was also the first historian of the same Lady.

Brazil became independent under the maternal protection of Our Lady of Aparecida.

It so happened that Dom Pedro, then Prince Regent of Brazil, pressured by the Portuguese to return to that country and by the Brazilians to proclaim our independence, separating us from Portugal, on the journey from Rio de Janeiro to São Paulo, wanted to stop before the Image of Aparecida to ask for her help and protection. Concerned about the political situation, he promised to consecrate Brazil to Our Lady of the Conception if things went well. This occurred on 22 August 1822.

Fifteen days later, on September 7, standing on Ipiranga Hill, in São Paulo, with the heroic cry of “Independence or death”, he made Brazil an independent nation that, shortly after, as an Empire, would become known among the free nations of the world.

The cult of Our Lady of Aparecida took hold in Brazil. The number of miracles and graces granted are attested to in the Basilica’s “Hall of Miracles.” In 1904, during the pontificate of Saint Pius X, her image was crowned by the bishop of São Paulo, and on 16 July 1930, Pius XI declared her patron saint of Brazil.

Our Lady of Victory Tourney

Feast Day 26 September

 

One of the first, and certainly one of the most decisive engagements of the Hundred Years War, was the naval battle of Sluys, fought on June 20th in the year 1340.

The French had amassed a large fleet of ships for the intended invasion of England, but King Edward III of England met them with a fleet of approximately the same size at Sluys, an engagement that meant the destruction of nearly the entire French fleet. The loss of the French fleet meant that the war between France and England would take place on French soil.

After his victory at Sluys, King Edward III landed with his army and began the siege of Tourney, or Tournai, on July 23rd. (Tournai was a Flemish city, but it was loyal to the French king and housed a garrison of French troops.) Edward had 1300 men-at-arms and 3000 archers, as well as 5455 infantry reinforced by perhaps 1000 Flemish men-at-arms. He had every advantage, as his army was larger than that of Philip VI of France, he had a good supply line, and rather than reject his presence, many of the Flemish were his allies, and the morale of his army was good.

Philip VI of France remained many miles away from Edward with his army, so Edward sent him a challenge in which he claimed to be the rightful king of France. “Such a great force of men as we have assembled cannot long hold together, without causing harm and destruction to the people and to the land, something which every good Christian should eschew, and especially princes and others who hold themselves for governors of men; therefore, we greatly desire that the matter be concluded soon, and that, to avoid the death of Christians, as the quarrel is between you and us, that the debate of our challenge be conducted by our two bodies.”

Philip declined the offer, as Edward was a younger and more vigorous man. The English besiegers cut off the town from any supplies of food, defeated any who sallied forth from the town to attempt to break the siege, and bombarded Tournai with siege engines and canon fire. The lands all around were ravaged and burned.

The siege had gone on only one month when the inhabitants were running out of food and beginning to starve. The inhabitants carried the keys of the city into the church of Our Lady, for they knew that the Queen of heaven alone was able to deliver them from the English, who had besieged them for forty days. No sooner had they testified this confidence in the Blessed Virgin, than the siege was raised, and it came about in this way.

Jeanne of Valois, the sister of Philip and mother-in-law of Edward, left the convent for the purpose of trying to make peace between the two. She went first to Philip, who refused to negotiate for fear of losing face. These were his lands that were being invaded, and it would not do that he should seem unwilling to defend them.

Jeanne went next to Edward, who felt certain that Tournai was about to collapse. Still, she was able to prevail upon him, and the siege was ended through the intercession of two noble women.

As seen on: www.roman-catholic-saints.com

Our Lady of Ransom

Our Lady of Ransom is also known as Our Lady of Mercy

Feast September 24

St. Peter Nolasco was born in 1189, at Mas-des-Saintes-Puelles, France.

Joining Simon de Montfort’s army, then attacking the Albigenses, he was appointed tutor to the young king, James of Aragon, who had succeeded to the throne after the death of his father, Pedro II, killed at the battle of Muret.

St. Peter Nolasco followed his pupil to the capital, Barcelona, in 1215.

Since 1192, in that great city, certain noblemen had formed a confraternity for the purpose of caring for the sick in hospitals, and also for rescuing Christian captives from the Moors.

They called themselves “Mercedarians.”

Saint Peter Nolasco

The Order of the Mercedarians

Our Lady appeared to St. Peter Nolasco in a vision asking him to found an order especially devoted to the ransom of captives, and this he did in 1218.

His confessor, St. Raymond of Pennafort, the canon of Barcelona, encouraged and assisted him in this project; and King James also extended his protection.

The noblemen already referred to were the first monks of the order, and their headquarters was the convent St. Eulalie of Barcelona, erected in 1232.

They had both religious in holy orders, and lay monks or knights; the choir monks were clothed in tunic, scapular, and cape of white. These religious followed the rule drawn up for them by St Raymond of Pennafort.

The order was approved, first by Honorius III and then by Gregory IX (1230), the latter, at the request of St Raymond Nonnatus presented by St Peter Nolasco, granted a Bull of confirmation and prescribed the Rule of St. Augustine, the former rule now forming the constitutions (1235).

St. Peter was the first superior, with the title of Commander-General; he also filled the office of Ransomer, a title given to the monk sent into the lands subject to the Moors to arrange for the ransom of prisoners.

The holy founder died in 1256, seven years after having resigned his superiorship; he was succeeded by Guillaume Le Bas.

Foundation of the Order of Mercy, part of the centre altarpiece of the Cathedral of Barcelona.

Growing Pains as the Order Expands

The development of the order was immediate and widespread throughout France, England, Germany, Portugal, and Spain. As the Moors were driven back, new convents of Mercy were established. Houses were founded at Montpelier, Perpignan, Toulouse, and Vich.

The great number of houses, however, had a weakening effect on the uniformity of observance of the rule. To correct this, Bernard de Saint-Romain, the third commander general (1271), codified the decisions of the general chapters.

In the fourteenth century, disputes arose from the rivalry between the convents of Barcelona and Puy, and from the discord between the priests and knights, which ended in the latter’s suppression, disturbed the peace of the order.

Christopher Columbus took some members of the Order of Mercy with him to America, where they founded a great many convents in Latin America, throughout Mexico, Cuba, Brazil, Peru, Chile, and Ecuador. These formed no less than eight provinces, whereas they only had three in Spain and one in France. This order took a very active part in the conversion of the Indians.

At the beginning of the seventeenth century Father Gonzales, who had made his profession in the convent of Olmedo in 1573, conceived the idea of a reform, at that time necessary.

The commander-general, Alfonso de Montoy, at first supported this scheme, but ended by opposing it. In this undertaking, Gonzales was assisted by the Countess of Castellan, who obtained for him the necessary authorization from Clement VIII, and presented him with three convents for the reformed monks (at Viso, Diocese of Seville; Almoragha, Diocese of Cadiz; Ribas).

The reform was confirmed at the provincial chapter of Guadelajara in 1603. Father Gonzales took the name of John Baptist of the Blessed Sacrament, and died at Madrid in 1618. Paul V approved his reform in 1606; in 1621 Gregory XV declared it independent of the monks of the Great Observance. Their convents formed two provinces, with houses at Madrid, Salamanca, Seville, and Alcalá, with a few foundations in Sicily.

Mercedarian Fathers ransoming Christian captives from the Muslims.
La Mercè Basilica, in Barcelona, where her incorrupt body reposes on the right side of the altar.

A Second Order Springs from the First

Father Antoine Velasco founded a convent of nuns of Our Lady of Mercy at Seville in 1568, of which the first superioress was Blessed Ann of the Cross. This foundation had been authorized by Pius V. The reformed branch also established houses of barefooted nuns, or Nuns of the Recollection, at Lura, Madrid, Santiago de Castile, Fuentes, Thoro, and elsewhere.

The female tertiaries go back to the very beginning of the order (1265). Two widows of Barcelona, Isabel Berti and Eulalie Peins, whose confessor was Blessed Bernard of Corbario, prior of the convent there, were the foundresses.

They were joined by several companions, among them St. Mary of Succour (1281), the first superior of the community. Blessed Mary Anne of Jesus (1624) founded another community of tertiaries, under the jurisdiction of the reformed branch.

The Order of Mercy of late years has much decreased in membership. The restoration of the reformed convent at Thoro, Diocese of Zamora, Spain, is worthy of note (1888).

The Mercedarian Friars are organized into provinces, vicariates and delegations. At present, there are nine provinces throughout the world, spanning four continents, and twenty-two countries, hosting a total of approximately 800 friars in solemn vows.

Mercedarias Descalzas Convent in Santiago de Compostela, Spain

Members of the Order

Besides the founder, St. Peter Nolasco, the following illustrious members of the order should be mentioned:

  • St. Raymond Nonnatus (d. 1240), the most famous of the monks who gave themselves up to the work of ransoming captives;
  • Blessed Bernard of Corbario, already mentioned;
  • St. Peter Paschal, Bishop of Jaen, who devoted all his energies to the ransom of captives and the conversion of the Musselmans, martyred in 1300;
  • St. Raymond was a cardinal, as also were Juan de Luto and Father de Salazar.

It is unnecessary to enumerate the archbishops and bishops. Writers were numerous, especially in Spain and Latin America in the seventeenth century. To mention only a few:

  • Alfonso Henriquez de Almendaris, Bishop of Cuba, who founded a college for his order at Seville, and from whom Philip III received an interesting report on the spiritual and temporal condition of his diocese in 1623;
  • Alfonso de Monroy, who drew up the constitutions of the reform, and who was a bishop in America; Alfonso Ramón, theologian, preacher, and annalist of his order;
  • Alfonso Velásquez de Miranda (1661), who took a considerable part in political affairs; Fernando de Orio, general of the order, who translated and learnedly commented on Tertullian’s treatise “De Poenitentia”;
  • Fernando de Santiago (1639), one of the favourite preachers of his time; Francisco Henríquez; Francisco de Santa Maria;
  • Francisco Zumel; Gabriel de Adarzo (1674), theologian, preacher, and statesman;
  • Gabreil Tellez (1650), dramatic author;
  • Gaspar de Torrez, Bishop of the Canary Islands;
  • Pedro de Ona, whom Philip III sent on important missions both in America and in the Kingdom of Naples.
Fr. Francisco Zumel Painting by Francisco de Zurbarán

[Note: Original article taken from : Our Lady of Ransom – https://nobility.org/2013/09/our-lady-of-mercy/ – SEPTEMBER 23, 2013 The most current historical dates and facts can be found in the Mercedarian history book, available here: http://orderofmercy.org/charis…]

Header Image: Our Lady of Mercy, General of the Ecuadorian Armed Forces. This statue is in Quito, Ecuador.

54-Day Rosary Novena

Whoever desires to obtain favors from Me should make three novenas of the prayers of the Rosary, and three novenas in thanksgiving.”
– Promise of Our Lady of the Most Holy Rosary

On 3 March 1884 (in the same year Pope Leo XIII wrote the prayer to St. Michael, and exactly 33 years before the Fatima apparitions), a young girl named Fortuna Agrelli was graced with an apparition of the Blessed Virgin Mary and given this special devotion which she passed onto others.

At the time, young Fortuna was ill with 3 separate incurable diseases and her doctors had given up on her case saying it was hopeless. In desperation, the young girl and her family began a novena of Rosaries.

Our Lady appeared to the girl, sitting upon a high throne, surrounded by luminous figures, holding the Divine Child on Her lap, and in Her hand a Rosary.

The sick girl greeted the Blessed Virgin with the following words: “Queen of the Holy Rosary, be gracious to me, restore me to health! I have already prayed to Thee in a novena, O Mary, but have not yet experienced Thy aid. I am so anxious to be cured!”

“Child,” responded the Blessed Virgin, “you have invoked Me by various titles and have always obtained favours from Me. Now, since you have called Me by that title so pleasing to Me, “Queen of the Most Holy Rosary”, I can no longer refuse the favour you petition; for this name is most precious and dear to Me. Make three novenas, and you shall obtain all.”

Once more, the Queen of the Holy Rosary appeared to the young girl and said, “Whoever desires to obtain favours from Me should make three novenas of the prayers of the Rosary, and three novenas in thanksgiving.”

Obeying Our Lady’s instructions, the young girl was healed and restored to perfect health.

54-Day Rosary Novena

 

Traditionally a novena is nine days. Thus, Our Lady’s words to young Fortuna “make three novenas of the prayers of the Rosary in petition, and three novenas in thanksgiving.”

The novena consists of five decades of the Rosary (one set of mysteries) each day for twenty-seven days in petition; then immediately five decades each day for an additional twenty-seven days in thanksgiving, regardless of whether or not the request has been granted yet.

So began six novenas of Rosaries which became known as the 54-day Rosary Novena.

To do the novena properly one must pray the Rosary for 54 consecutive days, without missing a day, and must pray the particular Mystery indicated for that day following the correct sequence.

That is, the first day of the novena always begins with the Joyful Mysteries (regardless of what day of the week the novena is started); the second day, the Sorrowful Mysteries are prayed; and the third day of the novena, the Glorious Mysteries are prayed.

The fourth day of the novena begins again with the Joyful Mysteries and continues on in that sequence throughout the 54 days of the novena (see chart below).

People have asked over time about the Luminous Mysteries — this novena was given by Our Lady as noted above in 1884 and only allows for the Joyful, Sorrowful and Glorious Mysteries.

The Miraculous Rosary Novena

 

It has been reported that the miracle of young Fortuna’s cure upon praying the 54-day Rosary Novena, made a deep impression on Pope Leo XIII. He wrote 17 encyclicals on the Rosary and urged all Christians to love the Rosary and pray it fervently. Over the years, countless supernatural miracles and answered prayers have been attributed to praying this very powerful 54 Day Rosary Novena.

THE JOYFUL MYSTERIES OF THE HOLY ROSARY

 

Prayer before the recitation: Sign of the cross. Hail Mary.

In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, snow white buds to remind thee of thy joys, each bud recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee, thou cannot look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favour I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!

In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses snow white buds to remind thee of thy joys each bud recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, Dispenser of God’s graces. and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favour I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.

 

Say: The Apostles’ Creed, Our Father, 3 Hail Marys, Glory Be.

 

The Annunciation – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of humility and humbly lay this bouquet at thy feet.

 

The Visitation – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of charity and humbly lay this bouquet at thy feet.

 

The Nativity – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of detachment from the world and humbly lay this bouquet at thy feet.

 

The Presentation – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of purity and humbly lay this bouquet at thy feet.

 

Finding the Child Jesus in the Temple – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these snow-white buds with a petition for the virtue of obedience to the will of God and humbly lay this bouquet at thy feet.

 

Say: The Hail Holy Queen.

 

Spiritual Communion Prayer

 

My Jesus, I believe that you are present in the Most Holy Sacrament.

I love you above all things and I desire to receive you in my soul.

Since I cannot at this moment receive you sacramentally,

Come at least spiritually into my heart.

I embrace you as if you were already there

And unite myself wholly to you.

Never permit me to be separated from you. Amen.

 

In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favour upon my gift, and in thy love obtain for me (specify request). Hail Mary …

In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me. Hail, Mary, etc.

THE SORROWFUL MYSTERIES OF THE HOLY ROSARY

 

Prayer before the recitation: Sign of the cross. Hail Mary.

In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, blood red roses to remind thee of the passion of thy divine Son, with Whom thou didst so fully partake of its bitterness, each rose recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favour I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!

In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses blood red roses to remind thee of the passion of thy divine Son, with Whom thou didst so fully partake of its bitterness each rose recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favour I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.

 

Say: The Apostles’ Creed, Our Father, 3 Hail Marys, Glory Be.

 

The Agony in the Garden – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these blood red roses with a petition for the virtue of resignation to the will of God and humbly lay this bouquet at thy feet.

The Scourging at the Pillar – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these blood red roses with a petition for the virtue of mortification and humbly lay this bouquet at thy feet.

The Crowning with Thorns – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these blood red roses with a petition for the virtue of humility and humbly lay this bouquet at thy feet.

The Carrying of the Cross – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these blood red roses with a petition for the virtue of patience in adversity and humbly lay this bouquet at thy feet.

The Crucifixion – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these blood red roses with a petition for the virtue of love of our enemies and humbly lay this bouquet at thy feet.

 

Say: The Hail Holy Queen.

 

Spiritual Communion Prayer

My Jesus, I believe that you are present in the Most Holy Sacrament.

I love you above all things and I desire to receive you in my soul.

Since I cannot at this moment receive you sacramentally,

Come at least spiritually into my heart.

I embrace you as if you were already there

And unite myself wholly to you.

Never permit me to be separated from you. Amen.

 

In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favour upon my gift, and in thy love obtain for me (specify request). Hail Mary …

In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me. Hail, Mary, etc.

THE GLORIOUS MYSTERIES OF THE HOLY ROSARY

 

Prayer before the recitation: Sign of the cross. Hail Mary.

In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, full-blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee, each rose recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favour I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!

In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses full blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee each rose recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, dispenser of God s graces, and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favour I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.

 

Say: The Apostles’ Creed, Our Father, 3 Hail Marys, Glory Be.

 

The Resurrection – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of faith and humbly lay this bouquet at thy feet.

The Ascension – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of hope and humbly lay this bouquet at thy feet.

The Descent of the Holy Spirit – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of charity and humbly lay this bouquet at thy feet.

The Assumption of Mary – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with Christ and humbly lay this bouquet at thy feet.

The Coronation of the Blessed Mother – Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with thee and humbly lay this bouquet at thy feet.

 

Say: The Hail Holy Queen.

 

Spiritual Communion Prayer

 

My Jesus, I believe that you are present in the Most Holy Sacrament.

I love you above all things and I desire to receive you in my soul.

Since I cannot at this moment receive you sacramentally,

Come at least spiritually into my heart.

I embrace you as if you were already there

And unite myself wholly to you.

Never permit me to be separated from you. Amen.

 

In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favour upon my gift, and in thy love obtain for me (specify request). Hail Mary …

In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request) which thou in thy love hast obtained for me. Hail, Mary, etc.

As seen on: https://romancatholicman.com/wp/the-miraculous-54-day-rosary-novena/

The Amazing Hiroshima Eight Survivors

Early on 6 August 1945, a lone American B-29 Superfortress bomber circled in a vividly blue sky over the Japanese city of Hiroshima. The unsuspecting inhabitants on the ground barely glanced at the plane. They were unaware of the deadly payload it was about to unleash on them, ushering in the atomic age with unimaginable death and destruction.

Hiroshima before the bombing.
Hiroshima before the bombing.

As one single bomb neared the ground, a city died in an instant. Houses crumbled, people evaporated, an immense ball of fire shot skywards, and a terrible wave of super-heated gas bulged out from ground zero, flattening buildings for miles.

Atomic cloud over Hiroshima. The cloud rose to over 18 300 metres in about ten minutes, while smoke from the burst of the first atomic bomb had spread over 3000 metres at the base of the rising column.

Amongst the unsuspecting inhabitants of Hiroshima was Fr. Schiffer, a Jesuit missionary assisting the many Catholics of that city. On the morning of 6 August 1945, he had just finished Mass and sat down at the breakfast table. As he plunged his spoon into a freshly sliced grapefruit, there was a bright flash of light. His first thought was that a fuel tanker had exploded in the harbour, as Hiroshima was a major port where the Japanese refuelled their submarines. Then, in the words of Fr. Schiffer: “Suddenly, a terrible explosion filled the air with one bursting thunder stroke. An invisible force lifted me from the chair, hurled me through the air, shook me, battered me, whirled me round and round like a leaf in a gust of autumn wind.” Next thing he remembered was that he opened his eyes and found himself on the ground. He looked around, and saw there was nothing left in any direction: the railroad station and buildings in all directions were gone. Yet, the only harm to him was a few slight cuts in the back of his neck from shards of grass. As far as he could tell, there was nothing else physically wrong with him.

Father John Seimes, S.J., one of the eight Jesuit Fathers that miraculously survived the atomic bombing.

The small community of Jesuits to which Fr. Schiffer belonged lived in a house near the parish church, situated only eight blocks from the centre of the blast. When Hiroshima was destroyed by the atomic bomb, all eight members of the small Jesuit community escaped unscathed, while every other person within a radius of one-and-a-half kilometres from ground zero died immediately. The house where the Jesuits lived was still standing, while buildings in every direction from it were levelled. Father Hubert Schiffer was 30 years old when the atomic bomb exploded right over his head at Hiroshima. He not only survived, but also lived a healthy life for another 33 years!

Our Lady of the Assumption Church and the Jesuit Rectory.

How did this group of men survive a nuclear blast that killed everyone else, even people over ten times further away from the blast? It is absolutely unexplainable by scientific means. An interesting detail is that this group of Catholic clergy was made up of ardent enthusiasts of the Message of Fatima. They lived the Message. Was their fidelity to Our Lady rewarded by this stupendous miracle of their survival?

Atomic cloud over Nagasaki from Koyagi-jima on 9 August 1945.

Even more astonishing is that the story was to be repeated a few days later at Nagasaki, the second Japanese city to be hit by an atomic bomb. In both Hiroshima and Nagasaki, the survivors were Catholic religious. Most other buildings were levelled to the ground, even at 3 times the distance, but in both cases their houses stood – even with some windows intact! All other people, bar a handful of scattered mutilated survivors, even at thrice the distance from the explosion, died instantly. Those within a radius ten times the distance of the Jesuits from the explosion were exposed to fierce radiation and died within days.

After the American conquest of Japan, U.S. army doctors explained to Fr. Schiffer that his body would soon begin to deteriorate because of the radiation. To the doctors’ amazement, Fr. Schiffer’s body showed no radiation or ill effects from the bomb. All who were at this range from the epicentre should have received enough radiation to be dead within a matter of minutes. Scientists examined the group of Hiroshima Jesuits over 200 times during the next 30 years and no ill effects were ever found.

Hiroshima after the bombing.

Could it have been a fluke? Could the bomb’s makers have designed it to avoid killing U.S. citizens? There is no known way to design a uranium-235 atomic bomb so it could leave such a large discrete area intact while destroying everything around it. The Jesuits say: “We believe that we survived because we were living the message of Fatima. We lived and prayed the Rosary daily in that house.” Fr. Schiffer feels that he received a protective shield from the Blessed Virgin, which protected him from all radiation and ill effects. Fr. Schiffer attributes this to his devotion to Our Lady, and his daily Fatima Rosary: “In that house the Holy Rosary was recited together every day.” Secular scientists are dumbfounded and incredulous at his explanation. They are sure there is some ‘real’ explanation. However, over 60 years later the scientists still have not been able to explain it.

From a scientific standpoint, what happened to those Jesuits at Hiroshima still defies all the laws of physics. It must be concluded that some other force was present, whose power to transform energy and matter as it relates to humans is beyond our comprehension.

Urakami Cathedral after the bomb. Only 150 metres from the hypocentre of the blast stood the original Urakami Cathedral, a centre for Nagasaki’s Catholic community. Catholic missionaries first came to Nagasaki in the 16th century, and within several decades hundreds of thousands of people in South-western Japan were practicing Catholics.

Dr. Stephen Rinehart of the U.S. Department of Defence is widely recognized as an international expert in the field of atomic blasts. Says Rinehart: “A quick calculation says that at one kilometre the bulk temperature was in excess of 11 000 to 16 000 degrees C, and the blast wave would have hit at sonic velocity with pressures on buildings greater than 600 PSI. If the Jesuits, at one kilometre from the geometric epicentre, were outside the atomic bomb’s “plasma” their residence should still have been utterly destroyed. Un-reinforced masonry or brick walls, representative of commercial construction, are destroyed at 3 PSI, which will also cause ear damage and burst windows. At 10 PSI, a human being will experience severe lung and heart damage, burst eardrums and at 20 PSI limbs can be blown off. All the cotton clothing would be on fire at 176 degrees Celsius, and your lungs would be inoperative within a minute of breathing even one lungful of air at these temperatures.

Hypocentre of the blast in Hiroshima was Shima Hospital.

“No way could any human have survived nor should anything have been left standing at one kilometre. At ten times the distance, about ten to fifteen kilometres, I saw the brick walls standing from an elementary school and there were a few badly burned survivors; all died within fifteen years of some form of cancer. Reconnaissance pictures taken of a panoramic view from epicentre of the blast, at Shima Hospital looking towards the Jesuits’ house, did show some kind of two-story building totally intact, at least from what I could make out, and it looked to me the windows were in place. Also there was a church with walls still standing a few hundred yards away, but the roof was gone.

“The Department of Defence never commented officially on this and I suspect it was classified and never discussed in open literature. I think it is possible the Jesuits were asked not to say anything either at the time.”

For God, who made all matter and energy, it is simply a matter of willing it and the laws that govern them are suspended. This is what happened at Hiroshima and Nagasaki. It also happened in ancient times, to the loyal servants of God Sidrach, Misach, and Abdenago, as is related in the Book of Daniel (3:19-24):

    “Then was Nebuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated. And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire. And immediately these men were bound and were cast into the furnace of burning fire, with their coasts, and their caps, and their shoes, and their garments. For the king’s commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast Sidrach, Misach, and Abdenago. But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire. And they walked in the midst of the flame, praising God and blessing the Lord.”

As seen on: https://nobility.org/2015/08/hiroshima-70-years/

Our Lady of the Snows & St Mary Major

The Largest Church in the World Honouring the Virgin Mary

Feast August 5

Santa Maria Maggiore or Saint Mary Major is the largest church in the world honouring the Virgin Mary and was erected in the immediate aftermath of the Council of Ephesus of 431, which proclaimed Mary Mother of God.

Standing atop one of Rome’s seven hills, the Esquiline, it is also called Santa Maria ad Nives, or “at the snow.”

Improbable as it is for snow to fall during August, history tells of a snowfall that seemed more impossible, namely in Rome, Italy. August 5, 352, snow fell during the night in Rome.

There lived in the Eternal City a nobleman, John and his childless wife, who had been blessed with much of this world’s goods. They chose the Mother of God as the heir to their fortune, and at the suggestion of Pope Liberius, prayed that she might make known to them how to do this by a particular sign.

In answer, the Virgin Mother during the night of August 5, appeared to John and his wife and also to the Holy Father, Pope Liberius, directing them to build a church in her honour on the crown of the Esquiline Hill. And what would be the sign that John and his wife had requested?

“Snow will cover the crest of the hill.”

Snow rarely falls in Rome, but the flakes fell silently during that night, blanketing the peak of the historic hill. In the morning the news quickly spread and crowds gathered to throng up the hill and behold the white splendour. The snow had fallen in a particular pattern, showing the outline of the future church. When it became known that the snow was a sign from Mary, the people spontaneously added another to her long list of titles, Our Lady of the Snows.

The church built there is now known as Saint Mary Major. It is the focal point of devotion for many of Mary’s millions of children, one of the most popular churches in the world. There Mary has been pleased to secure various and many blessings as numerous and varied, as the flakes of snow that fell that August night.

The church built by John and his wife in honour of Our Lady of the Snows, restored and enlarged at various times was known by different names: The Basilica of Liberius, Saint Mary of the Crib because it enshrines relics of Christ’s Crib; lastly, Saint Mary Major, to distinguish it from the many other Roman churches dedicated to the Mother of God; Major, means Greater.

Another venerable treasure of Santa Maria Maggiore is the icon of Our Lady under the invocation of “Salus Populi Romani,” literally translated as “health (or salvation) of the Roman people.” According to tradition, this image of Mary embracing Jesus as a young boy was the work of the evangelist St. Luke, who painted it on a table top made by Our Lord himself in St. Joseph’s carpentry shop.

This miraculous icon has been carried in processions around Rome on many occasions. In 593 the newly-elected Pope St. Gregory the Great had the icon carried in public procession through the streets of Rome praying for an end to the Black Plague.

Pope St. Pius V followed his example in 1571 to pray for victory during the Battle of Lepanto, as did Pope Gregory XVI in 1837 to pray for the end of the cholera epidemic.

The basilica is also home to a few remnants of the humble crib in which Christ was laid at His birth. These pieces of the manger were carried to Rome by Christians fleeing the Muslim conquest of the Holy Land in the 7th century. They are preserved in a silver reliquary resembling an ordinary manger, upon which lies an image of the Infant Jesus.

The Holy Crib is the object of particular devotion and veneration during the liturgical ceremonies of Christmas Eve and Midnight Mass. On Christmas morning there is a procession in honour of the Holy Crib of the Infant Jesus, which culminates in the exposition of the sacred relic on the high altar.

St. Mary Major is a treasury of sacred art and religious artifacts. Among its most moving works is the statue of Our Lady, Queen of Peace, located to the left as one enters the nave. Commissioned by Pope Benedict XV in thanksgiving for the end of the First World War, this marble statue was completed in 1918 by the Roman artist Guido Galli. Beneath it is the simple yet profound inscription: Ave Regina Pacis – “Hail, Queen of Peace.”

Mary is enthroned high against the wall, her left arm extended outward as if to cry, “Enough! Stop the war and violence!” Her eyes are cast downward, filled with the sorrow of a mother who has witnessed the devastation and loss of countless lives. In her right arm she holds the Child Jesus, who dangles an olive branch, ready to let it fall at His Mother’s word as a sign of peace for the world. A dove, poised to take flight, fixes its gaze upon the branch, waiting for the signal that peace may finally descend.

The statue is a profound meditation on Mary’s intercessory role in the life of the Church. The dove waits for the branch; the branch waits for Christ; Christ waits for Mary; and Mary, with patient, sorrowful love, waits upon us—to accept and live the peace her Son longs to give.

Saint Mary Major is one of the four basilicas in which the pilgrims to Rome must pray in order to gain the indulgences of the Holy Year. Most fitting do we call Mary Our Lady of the Snows. The white blanket of that August night symbolizes Mary, pure as the driven snow; her blessings and graces, numerous and varied as the falling snowflakes.

Science tells us that every snowflake is different in form and make-up: size, outline, structure, ornamentation, are all without limit, infinite in wondrous beauty, startling complexity, perfect symmetry as they fleet, dancing down from the sky. What a wonderful figure of the blessings Mary obtains for us! Snow changes the face of the earth, painting even a field of mud with a white coat. The grace of God won through prayer to Mary, also changes the face of the earth. Snow preserves the heat of the earth, protects vegetation, supplies moisture with slow effectiveness.

Grace serves similar purposes: it preserves the warmth of God’s love in our hearts; it protects the soul from the chill of temptation and sin; it nourishes the soul with new life. We see a further symbolism in this feast. There are millions living in lands of ice and snow who have not come to the knowledge of Mary and her Divine Son. We might ask that with the actual snowflakes, she shower down upon them the graces of the True Faith.

In particular, may that land where snow falls long and heavily, Russia, come to share in a fall of graces through prayer to her whom we honour on August fifth as “Our Lady of the Snows.”

Sources:

The Woman In Orbit & James Fitzhenry, roman-catholic-saints.com, & www.anf.org